holy thursday mass order pdf

After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 374. 164. The Eucharistic Prayer demands, by its very nature, that only the priest say it in virtue of his ordination. Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days[17] and the faculty to interject certain explanations during the sacred rites themselves. 131. The priest says the invitation to the prayer, and all the faithful say it with him; the priest alone adds the embolism, which the people conclude with a doxology. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. 288-314. 7. 0000002424 00000 n It is appropriate, therefore, that all the priests who are not bound to celebrate individually for the pastoral benefit of the faithful concelebrate at the conventual or community Mass in so far as it is possible. If Communion is given under both kinds, the deacon himself administers the chalice to the communicants; and, when the distribution is completed, he immediately and reverently consumes at the altar all of the Blood of Christ that remains, assisted if necessary by other deacons and priests. @1N$BP Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. nos. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. 13; Codex Iuris Canonici, can. 210-251). The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it. 54; Paul VI, Apostolic Exhortation Marialis cultus, 2 February 1974, no. 2104 0 obj <> endobj He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. 66-68: AAS 87 (1995), p. 313. At the end of the prayer the people say the acclamation, Amen. [162] Cf. [41] There are also certain rites that open and conclude the celebration. 283), and the construction and ordering of churches (cf. The Church has always regarded this command as applying also to herself when she gives directions about the preparation of peoples hearts and minds and of the places, rites, and texts for the celebration of the Most Holy Eucharist. It was formerly indicated that the faithful "should be encouraged." The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. no. After the homily a brief period of silence is appropriately observed. 239. 62-64). When a choice is allowed between alternative texts, whether they are fixed or optional, attention must be paid to what is in the best interests of those taking part, whether it is a matter of using the easier text or one more appropriate in a given group, or of repeating or setting aside a text that is assigned as proper to some particular celebration while being optional for another,[143] as pastoral advantage may suggest. [165] Cf. In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. 104. xj0d[qb!ftsC 0000009036 00000 n By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. [6] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. 27-54). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000003840 00000 n 53. In a concelebration where a priest presides, however, the concelebrant who in the absence of a deacon proclaims the Gospel neither requests nor receives the blessing of the principal celebrant. 123, 129; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. And so, The Roman Missal, even if in different languages and with some variety of customs,[164] must be preserved in the future as an instrument and an outstanding sign of the integrity and unity of the Roman Rite.[165]. The priest venerates the altar in the usual way with a kiss and, after making a profound bow with the minister, departs. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. 0000013961 00000 n 31, 32; Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. It should, however, be large enough to allow the Eucharist to be celebrated properly and easily seen.[115]. The priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. 19: AAS 59 (1967), p. 306. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. 219. Likewise, seats should be arranged in the sanctuary for concelebrating priests as well as for priests who are present for the celebration in choir dress but who are not concelebrating. endobj In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. endobj 6: AAS 89 (1997), p. 869. It is sung or said on Sundays outside the Seasons of Advent and Lent, on solemnities and feasts, and at special celebrations of a more solemn character. In a new rubric it is noted,"At an appropriate momentduring Communion, the Priestentrusts the Eucharist from the table of the altar to Deacons or acolytes or other extraordinary ministers, so that afterwards it may be brought to the sick who are to receive Holy Communion at home" (EM, no. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. [149] Cf. [57] Cf. The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. 13. 226. [162] Inculturation, moreover, requires a necessary length of time, lest the authentic liturgical tradition suffer contamination due to haste and a lack of caution. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. [94] Cf. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. 838 3. %PDF-1.7 [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. 74. 280. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 57; Codex Iuris Canonici, can. In fact, the Missal of 1570 differs very little from the very first printed edition of 1474, which in turn faithfully follows the Missal used at the time of Pope Innocent III. This may require that parishes do some preliminary planning for this to successfully happen. [98] Cf. 195. Upon returning to the altar, the priest collects any fragments that may remain. 393. The singing is continued for as long as the Sacrament is being administered to the faithful. There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. The most likely time this would occur is at the Mass of the Lord's Supper on Holy Thursday. 13). In keeping with the Churchs traditional practice and the altars symbolism, the table of a fixed altar is to be of stone and indeed of natural stone. [28] Cf. 142. In addition to those cases given in the ritual books, Communion under both kinds is permitted for. 253. 19. If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. 161. After the intentions, the priest, with hands extended, concludes the petitions with a prayer. After the Lords Prayer is concluded, the priest alone, with hands extended, says the embolism Libera nos (Deliver us). If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. 163. 248. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 45. The Mass of the Lord's Supper is also the memorial of the institution of the priesthood, by which Christ's mission and sacrifice are perpetuated in the world. 56: AAS 56 (1964), p. 890. endobj [78] Cf. 24: AAS 60 (1968), p. 442. On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. nos. [114] Cf. [42], The Prayers and Other Parts Pertaining to the Priest, 30. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 85. 0000002090 00000 n After doing these things, the priest goes to the chair. 128. [124] Cf. Caeremoniale Episcoporum, editio typica, 1984, nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Then the lector takes his own place in the sanctuary with the other ministers. The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the Gospel. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. 298-299. The chief elements making up the Eucharistic Prayer may be distinguished in this way: Thanksgiving (expressed especially in the Preface): In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season. no. 1: AAS 65 (1973), pp. 26-27; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Codex Iuris Canonici, can. 117. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. 123. While the priest is receiving the Sacrament, the Communion chant is begun. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. 2, 36: AAS 87 (1995), pp. 387, 388-393). The altar is to be covered with at least one white cloth. In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. 306-307. 7). nos. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 155. The liturgical duties that are not proper to the priest or the deacon and are listed in nos. 173. This holds also, with due regard for the prescriptions of law, for groups of religious. In already existing churches, however, when the old altar is positioned so that it makes the peoples participation difficult but cannot be moved without damage to its artistic value, another fixed altar, of artistic merit and duly dedicated, should be erected and sacred rites celebrated on it alone. Likewise, he should also gather any fragments that may have fallen outside the paten. 22. [134] There should usually be only one image of any given Saint. The meaning of the sign demands that the material for the Eucharistic celebration truly have the appearance of food. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. Then the priest, standing, makes with the minister the sign of the Cross as the priest says, In nomine Patris (In the name of the Father). 0000001624 00000 n The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. The directions for what the priest should do once he reaches the place of reposition have been supplemented. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. 0000001400 00000 n Floral decorations should always be done with moderation and placed around the altar rather than on its mensa. 54. Codex Iuris Canonici, can. endobj The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. [77], 92. 185. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 360. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. 0000006279 00000 n The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. If he celebrates with a congregation, the priest will take care not to omit the readings assigned for each day in the Lectionary for weekdays too frequently and without sufficient reason, since the Church desires that a richer portion at the table of Gods word be provided for the faithful.[141]. %PDF-1.7 They answer, Et cum spiritu tuo (And also with you). 138. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. 277. When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. 284-287 is followed. 264. 123. 368. 10 and 14. [51] Cf. After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. If such priests are not present and there is a very large number of communicants, the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. 1176-1185; The Roman Ritual, Order of Christian Funerals, edition typica, 1969. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. All churches should be dedicated or, at least, blessed. 245. The priest gives the sign of peace to the minister, if appropriate. [52] Cf. 87. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. 36. Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained. It is more in keeping with the meaning of the sign that the tabernacle in which the Most Holy Eucharist is reserved not be on an altar on which Mass is celebrated.[128]. 0000003369 00000 n IV. A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. With the people he adds, Domine, non sum dignus (Lord, I am not worthy). The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Cathedra or Presidential Chair, nos. [159] Cf. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). Every legitimate celebration of the Eucharist is directed by the Bishop, either in person or through priests who are his helpers. 327. Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). 273. 276. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. It is appropriate that, before being put into liturgical use, the organ be blessed according to the rite described in the Roman Ritual.[124]. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. The use of such readings is not to be insisted upon, unless a pastoral reason suggests it. When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any remain, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair. 194. liturgy of the word first reading _____ exodus 12: 1-8, 11-14 . A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. 175-186. [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions. nos. 344. 3. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Violet or purple is used in Advent and Lent. The reading of the Gospel is the high point of the Liturgy of the Word. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. ?KDnQ\Tin$|[X~.|A-&nkT s&']iBvyRM~:w^h4BHQm*lS6d|HD;$.O[cH1k.U@ ,_Y 40-41, 47-48, 61-64, 74, 86-88). 14. If desired, a psalm or other canticle of praise or a hymn may also be sung by the entire congregation. [116] Cf. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). When the homily is completed, a period of silence may be observed. Sacred Congregation for Divine Worship, Directory for Masses with Children, 1 November 1973: AAS 66 (1974), pp. 373. Once the people have gathered, the priest and ministers, clad in the sacred vestments, go in procession to the altar in this order: The thurifer carrying a thurible with burning incense, if incense is used; The ministers who carry lighted candles, and between them an acolyte or other minister with the cross; A lector, who may carry the Book of the Gospels (though not the Lectionary), which should be slightly elevated; If incense is used, before the procession begins, the priest puts some in the thurible and blesses it with the Sign of the Cross without saying anything. The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop.